Jesus Made Me Puke

At first, the whole scene was pure comedy. Fortenberry was standing up at the front of the chapel, reading off a list, and the room was loudly chirping crickets back at him.

"In the name of Jesus, I cast out the demon of incest! In the name of Jesus, I cast out the demon of sexual abuse! In the name of Jesus. . . ."

After a few minutes, there was a little twittering here and there. Nothing serious. I was beginning to think the Deliverance was going to be a bust.

But then it started. Wails and cries from the audience. To my left, a young black man started writhing around in his seat. In front of me and to my right, another young black man with Coke-bottle glasses and a shock of nerdly jheri curl — a dead ringer for a young Wayne Williams — started wailing and clutching his head.

"In the name of Jesus," continued Fortenberry, "I cast out the demon of astrology!"

Coughing and spitting noises. Behind me, a bald white man started to wheeze and gurgle, like he was about to puke. Fortenberry, still reading from his list, pointed at the man. On cue, a pair of life coaches raced over to him and began to minister. One dabbed his forehead with oil and fiercely clutched his cranium; the other held a paper bag in front of his mouth.

"In the name of Jesus Christ," said Fortenberry, more loudly now, "I cast out the demon of lust!"

And the man began power-puking into his paper baggie. I couldn't see if any actual vomitus came out, but he made real hurling and retching noises.

Now the women began to pipe in. On the women's side of the chapel the noises began, and it is not hard to explain what these noises sounded like. If you've ever watched The Houston 560 or any other gangbang porn movie, that's what it sounded like, only the sounds were far more intense.

It was not difficult to figure out where the energy was coming from on that side of the room. Some of the husbands glanced nervously over in the direction of their wives.

"In the name of Jesus Christ, I cast out the demon of cancer!" said Fortenberry.

"Oooh! Unnh! Unnnnnh!" wailed a woman in the front row.

"Bleeech!" puked the bald man behind me.

Within about a minute after that, the whole chapel erupted in pandemonium. About half the men and three-fourths of the women were writhing around and either play-puking or screaming. Not wanting to be a bad sport, I raised my hand for one of the life coaches to see.

"Need . . . a . . . bag," I said as he came over.

He handed me a bag.

"In the name of Jesus, I cast out the demon of handwriting analysis!" shouted Fortenberry.

Handwriting analysis? I jammed the bag over my mouth and started coughing, then went into a very real convulsion of disbelief as I listened to this astounding list, half-laughing and half-retching.

"In the name of Jesus Christ our Lord, I cast out the demon of the intellect!" Fortenberry continued. "In the name of Jesus, I cast out the demon of anal fissures!"

Cough, cough!

The minutes raced by. Wayne Williams was now fully prostrate, held up only by a trio of coaches, each of whom took part of his writhing body and propped it up. Another bald man in the front of the chapel was now freaking out in Linda Blair fashion, roaring and making horrific demon noises.

"Rum-balakasha-oom!" shouted Fortenberry in tongues, waving a hand in front of Linda Blair Man. "Cooom-balakasha-froom! In the name of Jesus Christ, I cast out the demon of philosophy!"

Philosophy?

It was obvious that virtually everyone in the crowd was playacting to some degree or another. I was reminded of the Tolstoy story "The Kreutzer Sonata," when the male narrator described marriage as being like the bearded-lady tent in a French circus he'd seen. You pay a few francs to go in, and when you come out, and the carnival barker shouts at you, "Was that not the most amazing thing you've ever seen, monsieur?" — well, you're too ashamed to admit that you've been had, and so you nod your head and agree: Oui, monsieur, it was really something! That's how people come to say marriage is a blessing, and that's how you can get fifty-odd high school graduates puking demons into three-cent paper bags for a Deliverance.

The whole thing — the demonic expulsions, the trading of miraculous wives' tales, the crazy End Times theology based on dire predictions that come and go uneventfully once a year or so — it's all a con that is done with the consent of the conned. Which is what gives it strength. If everybody agrees to believe, it is real.

The hooting and howling went on seemingly forever. It was nearly an hour and a half before Fortenberry was done. He had cast out the demons of every ailment, crime, domestic problem and intellectual discipline on the face of the Earth. He cast out horoscopes, false gods, witches, intellectual pride, nearsightedness, everything, it seemed to me, except maybe E. coli and John Updike novels. At least four of the men and about six of the women writhed and screamed and fussed themselves into sheer physical exhaustion, collapsing in chairs by the time it was over. Several of the coaches actually had to bring Wayne Williams and the other young black man behind the chapel to subdue their demons. By then most of us men were just sitting there mute, looking around absent-mindedly, waiting for it to end. I was sitting there, clutching my demon vomit bag — perhaps the single greatest souvenir of my journalistic career — when I made the mistake of closing my mouth. A coach rushed over to me.