You said that?
I told Paul Wolfowitz, all of them, to go ask the British army what it's like to stand on street corners and get shot at. Remember that during the British army's first years on the streets of Northern Ireland, they were applauded by the Catholic minority. Go look at that, and ask yourself how that all got turned around.
It was always going to go wrong. I remember in the first moments after "shock and awe," I was watching it at home with [my wife] Ali and I said, "These people have just hidden their guns in the basement, took off their uniforms and come out waving American flags. And they've been told to. They knew this was coming, and they know what they're doing."
So you mentioned this to Wolfowitz. Who else did you say this to? Did you say it to Tony Blair?
I said it in all my conversations. To Condi. To Karl Rove. I did not discuss it with President Bush. I try to stick to my pitch, and it's an abuse of my access for me to switch subjects. But I'm a lippy Irish rock star, and I'm more used to putting my foot in my mouth than my fist. So occasionally I'm just going to talk about it.
I want to be very, very clear, however: I understand and agree with the analysis of the problem. There is an imminent threat. It manifested itself on 9/11. It's real and grave. It is as serious a threat as Stalinism and National Socialism were. Let's not pretend it isn't.
I think people as reasoned as Tony Blair looked at the world and didn't want to be Neville Chamberlain, who came back from meeting with Hitler with a piece of paper saying "peace in our time," while Hitler was planning to cross the channel from France.
So what needs to be done?
There's a word all of us have learned to undervalue: compromise. Bill Clinton once rang us, because he was collecting opinions on whether he should give Martin McGuinness and Gerry Adams [of Sinn Féin, the political wing of the Irish Republican Army] a visa into the United States. I thought, "These people have put bombs in supermarkets, and many innocent people have lost their lives." So I said, "No. Don't dignify them." And he said, "But shouldn't you always talk to people?" And I said, "Yeah, but you dignify them."
I was wrong. Clinton did exactly the right thing in talking to the Provisional IRA and other extremist elements. Now they have to do the same, in my opinion, with Hamas, and they have to do the same with Al Qaeda. You have to involve them in dialogue.
But then you've also got to try to cut off the oxygen supply of hatred, which is false ideas about who you are as an American, who you are in the West. I know that sounds like limp liberalism, but it's really not.
How would you describe it?
I'm arguing for a demonstration to the world of what we're capable of in the West, with our technology, our innovations, our agriculture, our pharmacology. We've developed this unimaginable prosperity. Let's show the world what we can do with it. America, as I always say, is not just a country, it's an idea. The world needs to see right now what that idea means. Because there's an oncoming train on our track, and it's going to be met one way or another. It isn't going away.
As a kid, did you have a particular vision of what the future would look like?
When I was about sixteen, my head exploded. I had violent outbursts. I smashed things up. I went into myself. And I had a kind of poetic reverie, a couple of them, and one was a vision of the future. It was of a single, a 45. The grooves were going round and round, like a spiral, and things started to repeat much quicker.
I don't know whether this was just a bad pint - I'm not ruling that out. But I remember staring at the ceiling and seeing a picture of the world speeding up, things repeating quickly. So the Fifties were going to happen again, the Sixties were going to happen again, and then they'd happen quicker. It was postmodern - there are no new ideas out there, everything is just being repeated. But it was this spiral thing I had. There was the first Buzzcocks EP, which is called Spiral Scratch, and it's like the picture we had in "Vertigo" as well.
Now sometimes when I'm walking down the street, and I see a hippie, a punk and so on, I think, "This is exactly this world I pictured when I was a kid." It's like every age is present in this moment. I don't know what it means, exactly. I don't think it's negative or positive. It's just, we do live in a fractional present. No one mood predominates.
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