It was in this setting of grim delimitation that Marley first found what would give his life purpose: Kingston's burgeoning and eccentric rhythm & blues scene. In the late 1940s, Jamaican youth had started to catch the fever of America's urban popular music -- in particular, the earthy and polyrhythmic dance and blues sounds of New Orleans. By the 1960s, Kingston was producing its own form of R&B: a taut, tricky and intense music in which rhythms shifted their accents to the offbeat -- almost an inversion of American rock & roll and funk. This new Jamaican music was, like American R&B, the long-term result of how black music survived and evolved as a means of maintaining community in unsympathetic lands. It was music that gave a displaced population a way to tell truths about their lives and a way of claiming victory over daily misery, or at least of finding a respite.
Jamaica's popular music -- from calypso to mento -- had always served as a means to spread stories, about neighbors' moral failures or the overlord society's duplicity. The commentary could be clever and merciless, and the music that Marley first began to play had the tempo to carry such sharp purposes. It was called ska (after its scratchboardlike rhythms), and just as R&B and rock & roll had been viewed in America as disruptive and immoral, Jamaica's politicians, ministers and newspapers looked upon ska as trash: a dangerous music from the ghetto that helped fuel the Rude Boys' violence. But the Rude Boys would soon receive an unexpected jolt of validation.
Cedella Marley was worried that her son had grown too comfortable with ghetto life and was too close to the Rude Boys. There were frequent fights, even stabbings, in the Trench Town streets and at ska dances.
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- Portions of Album Content Provided by All Music Guide © 2009 All Media Guide, LLC.