Trent Reznor: Death to Hootie

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But you have also been criticized for being a bad influence on your audience. Your song "Big Man With a Gun" was cited by William Bennett and C. DeLores Tucker as being dangerous because of its violent imagery. Your music and that of Tupac Shakur and the Death Row gangsta-rap artists were a large part of why Bennett and Tucker demanded that Time Warner disavow its relationship with Interscope Records.
They don't have any idea what they're talking about. They called Nine Inch Nails a rap band. I think my music's more disturbing than Tupac's – or at least I thought some of the themes of The Downward Spiral were more disturbing on a deeper level – you know, issues about suicide and hating yourself and God and people and everything else. But I know that's not why they singled me out. They singled me out because I said fuck in a song, and said, "I got a big gun and a big dick."

Do you ever worry that some music could have a damaging influence on an audience? I remember, for example, Lou Reed once telling me that he'd stopped performing "Heroin" for a time because too many people told him that song had inspired them to shoot junk.
That song's a piece of art, though. The first and only time I ever tried heroin, I listened to that song. I was in a big Lou Reed phase, and heroin seemed like this whole glamorous . . . thing. Then I realized, "Hey, this is shitty." It wasn't really the song – it was my own decision and my own stupidity. You could say that song is dangerous, but it should be. If nothing else, it brings the subject to light, you know.

I did a song on Downward Spiral where I'm talking about killing myself. I dreamed it, and I thought it, and it was like, "Oh, God, I'm going to do this." So I wrote it into a poem, and I found it tied in with the theory of the record: that at the worst state the character goes into, suicide might be an option. But I think by just saying it and bringing it to light, maybe it helps. I've been so depressed about things, and then I'll hear a song, and I'll think, "Fuck, I can relate to that. Someone else feels that way." In its own way it becomes enlightening, and I feel release. When I'm onstage singing – screaming this primal scream – I look at the audience, and everyone else is screaming the lyrics back at me. Even though what I'm saying appears negative, the release of it becomes a positive kind of experience, I think, and provides some catharsis to other people.

In a way, that brings us back to the subject of the mainstream. Some of these same moralist critics say that what's bad about music like yours is that it assaults or offends mainstream values.
When I was growing up, rock & roll helped give me my sense of identity, but I had to search for it. I remember I loved the Clash, but I was an outcast because you were supposed to like Journey. Before that, I loved Kiss. The thing these bands gave me was invaluable – that whole spirit of rebellion. Rock & roll should be about rebellion. It should piss your parents off, and it should offer some element of taboo. It should be dangerous, you know? But I'm not sure it really is dangerous anymore. Now, thanks to MTV and radio, rock & roll gets pumped into your house every second of every day. Being a rock & roll star has become as legitimate a career option as being an astronaut or a policeman or a fireman. That's why I applaud – even helped create – bands like Marilyn Manson. The shock-rock value. I think it's necessary. Death to Hootie and the Blowfish, you know? It's safe. It's legitimate.

Look at Marilyn Manson: They have no qualms about taking that whole thing on. The scene needs that, you know? It doesn't need another Pearl Jam-rip-off band. It doesn't need the politically correct R.E.M.s telling us, "We don't eat meat." Fuck you to all that. We need someone who wants to say, "You know what? I jack off 10 times a night, and I fuck groupies." It's not considered safe to say that now, but rock shouldn't be safe. I'm not saying I adhere wholeheartedly to all that in my own lifestyle, but I think that's the aesthetic we need right now. There needs to be some element of anarchy or something that dares to be different.

But a lot of people would say that art – whether it be music, film or any other form – has an obligation to improve the world. Do you think art has any obligations?
I do in the sense that I think it might help somebody understand themselves better. It's like what we were talking about before. I write a song about killing myself. You hear it, and you go, "I'm not the only person who ever felt that way." You feel safer in knowing you're not the only person who ever thought that. And I think: "Mission accomplished." To me, that's the way art communicates to people, that's how it helps.

What about the art that addresses people who might want to kill somebody other than themselves?
There's a part of me that is intrigued by that. For example, I loved the Hannibal Lecter character in The Silence of the Lambs. The last person I want to see get hurt in that story is him. And I think, "Why do I look at him as a hero figure?" Because you respect him. Because he represents everything you wish you could be in a lawless, moralless society. I allow myself to think, "Yeah, if I could kill people without reprimand, maybe I would, you know?" I hate myself for thinking that, but there's an appeal to the idea, because it is a true freedom. Is it wrong? Yeah. But is there an appeal to that? Yeah. It's the ultimate taboo.

My awakening about all that stuff came from meeting Sharon Tate's sister. While I was working on Downward Spiral, I was living in the house where Sharon Tate was killed. Then one day I met her sister. It was a random thing, just a brief encounter. And she said: "Are you exploiting my sister's death by living in her house?" For the first time the whole thing kind of slapped me in the face. I said, "No, it's just sort of my own interest in American folklore. I'm in this place where a weird part of history occurred." I guess it never really struck me before, but it did then. She lost her sister from a senseless, ignorant situation that I don't want to support. When she was talking to me, I realized for the first time, "What if it was my sister?" I thought, "Fuck Charlie Manson." I don't want to be looked at as a guy who supports serial-killer bullshit.

I went home and cried that night. It made me see there's another side to things, you know? It's one thing to go around with your dick swinging in the wind, acting like it doesn't matter. But when you understand the repercussions that are felt . . . that's what sobered me up: realizing that what balances out the appeal of the lawlessness and the lack of morality and that whole thing is the other end of it, the victims who don't deserve that.

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