Biography
The man who would become the father of afro-beat was born into the Yoruba tribe in southwest Nigeria, where his father, like his grandfather, was a protestant minister, and his mother was a prominent feminist political activist. Against his father's wishes, Fela sang in highlife bands at age 16. During the '60s he studied music in London, where he formed a highlife band called the Koola Lobitos. In 1969 he spent a year in the U.S., where he linked up with the Black Panthers and others, broadening and radicalizing his political sense, which embraced Kwame Nkrumah's pan-Africanism.
His early work is sampled in Koola Lobitos/The '69 L.A. Sessions, where the early cuts sound like an odd mix of Trinidadian calypso with highlife rhythms, but the 1969 sessions unveil the unique musical and political conception that Fela called afro-beat. Rhythmically simple by West African norms, sung in English to broaden the audience, spiced with jazz and funk licks, afro-beat was a musical platform for political activism. In "Viva Nigeria," Fela ends with a message: "Brothers and sisters in Africa/never should we learn to wage war against each other/let Nigeria be a lesson to all."
Nigeria was full of lessons. At the time, it was just coming out of a civil war which had killed over a million people, mostly by starvation. For more than two decades Fela chronicled, heckled, stirred up this turmoil. His band was huge, putting as many as 80 on stage; they lived together, with Fela marrying many of his singers. Fela further challenged the Nigerian establishment by building a fence around his compound and declaring it the independent Kalakuta Republic. The Nigerian authorities, in turn, repeatedly harrassed, arrested, beat, and tortured Fela, at one point sending a thousand soldiers to burn Kalakuta to the ground.
While this oppression eventually took its toll, it worked mostly as fodder for Fela's songs, which early on tended to be sarcastic attacks on neocolonial manners and the incompetence of the officials. Fela's attacks became increasingly strident, as he vehemently decried the military ("Zombie") and corruption. In the end, Fela's last record, Underground System, was as unflinching as "Viva Nigeria" was hopeful. He claimed that artists were the true leaders of society, and he lived with the consequences of that conviction.
As popular music goes, Fela's songs are long, but if you've ever sat through evangelical church services, his sermons seem rather concise: He calls the parish together, sets the mood and tone, and delivers his message, smartly orchestrated with his choir. The best of these albums are the ones where the music kicks in hardest, like Roforofo Fight, Excuse O, Kalakuta Show, Zombie, and especially
The Best Best of Fela Kuti, with 13 signature pieces on two CDs, is a marvelous overview for Fela neophytes. But in order to hold the cuts to an average of 12 minutes, most appear only as "Part 2" or have otherwise been edited. The only problem here is that shorter isn't necessarily better with Fela. While his politics may have been urgent, Fela's Africanism liked to stretch out and enjoy itself. (TOM HULL)
From 2004's The New Rolling Stone Album Guide
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